First, let me clear up a misconception. For those of you who have read Henry Regnery’s history of the Club, he quotes Charles Collins of the ChicagoTribune as claiming that the Club was not named after Fuller’s novel but instead was “intended to point a finger to the Cliff Dweller Indians of the Southwest.”
This is not correct. Hamlin Garland, who was the driving force behind the establishment of the Club, recounts a conversation he had with Fuller in one of his memoirs, Companions on the Trail. Garland told Fuller: “It isn’t a matter of ten years or your lifetime, Fuller, We are building something in this Club which will be alive and jocund when you and I are gone, and I want its name to be characteristic of Chicago and a reminder of you and your first fictional study of Chicago life.” “Nobody will want to be reminded of me.” Fuller responded. Garland dismissed Fuller’s comment and proceeded to name the Club after Fuller’s novel. As we shall see, Garland’s appeal to Fuller’s ambition shows that Garland never really understood Fuller but Fuller had taken the full measure of Garland.
Collins, however, was not altogether wrong in his emphasis on the effect of the Southwest Indian culture on the Club. The culture of the Native American Cliff Dwellers was of widespread interest in Chicago of the 1890s and had captured the imagination of many Chicagoans. Artifacts from the Southwest Indians were displayed at an exhibit at the Art Institute in 1891 as well as an exhibit at the World’s Fair of 1893. Both Fuller and members of the Cliff Dwellers shared a common interest in the Cliff Dweller culture. The opening chapter of Fuller’s novel, The Cliff Dwellers, is filled with Native American associations. Fuller makes a series of comparisons with the grim cityscape of urban Chicago and the natural beauty and majesty of the Cliff Dwellings of the Southwest. It is clear that the title of Fuller’s novel refers to the Native Americans of the Southwest.
The influence of the Southwest Indian culture was also deeply felt at the Club. “Kiva” is an Anasazi term for “male ceremonial chamber.” You pass by the John Norton mural of the Cliff Dwellers as you enter the Kiva. The Jarvie silver bowl, which currently is at the Art Institute, is based on a Navajo design. Ralph Fletcher Seymour, who is famous for having been Will Hasbrouck’s sponsor, designed the Indian motifs that appear on napkins and used to appear on the match books and china. Indian themes also played a part in some of the ceremonies used at the Club. Reading descriptions of these ceremonies now sounds like the inspiration for an episode from the Honeymooners when Ralph Kramden and Ed Norton attend meetings of the Loyal Order of the Racoons. The point is Fuller’s title reflected the same interest at the time in the culture of the Southwest Indians that is also seen at the Club.
So why did Fuller dismiss the honor Garland bestowed upon him and refuse to join the Club or even use the Club after it was established? Chicago at the turn of the century was well on its way to becoming the City on the Make. The basis for this observation comes from Carter Harrison’s autobiography, Stormy Years. You pass Harrison’s portrait as you walk down the hallway. Harrison was president of the Cliff Dwellers and gave the Club the gaur head which glowers down at you as you wait for the elevator. Both Harrison and his father were mayors of Chicago. Harrison served five terms. He was no machine hack. Educated in Europe and at Yale Law school, he was an early patron of Wagner. He describes the political scene as follows: “A rare conglomeration of city fathers ruled Chicago in the nineties, a great growing, energetic community, whose citizens for years from lack of interest, from supineness, from absolute stupidity, had permitted the control of public affairs to be the exclusive appanage of a low-browed, dull witted, base -minded gang of plug-uglies, with no outstanding characteristic beyond an unquenchable lust for money.”
It is the lust for money that was one of the theme’s of Fuller’s novel, The Cliff Dwellers. Fuller depicted the social status of the residents of the Clifton, the sky scraper which is the setting for the novel, as dependent solely on their income, making their status always precarious. Of course, Carter Harrison was not exempt from a lust for money. One of his detractors, Thorstein Veblen, from the newly established University of Chicago, created his theory of conspicuous consumption in his classic study, Theory of the Leisure Class, by a close examination of the vulgar rich in which category he lumped Carter Harrison. It does not appear that Thorstein Veblen was asked to join the Club nor does it appear that he expressed any interest in the Club.
Fuller found the chase for fame and fortune to be corrupting. He targeted anyone who he thought was on the make. In a short story by Fuller called The Downfall of Abner Joyce, he describes a character based on Hamlin Garland. The character develops a reputation for writing realistic and indignant stories of the rigors of life in the upper Midwest and strongly criticizes the monied elite for subjugating the rural poor. But then a funny thing happens. Abner Joyce comes to Chicago and is taken up by the same monied elite he condemned. He quickly abandons his earlier criticisms and becomes very pleased at becoming a fashionable figure and entering the world of the monied elite.